NACR Daily Meditation - August

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August 1

There remains, then, a Sabbath-rest for the people of God; for anyone
who enters God's rest also rests from his own work, just as God did from
his. Let us, therefore, make every effort to enter that rest . . .let us
then approach the throne of grace with confidence, so that we may receive
mercy and find grace to help us in our time of need.
Hebrews 4:9-11,16

God rested from his work.

And God invites us to rest from ours. In our time of need God invites us to experience the rest-full-ness that comes from receiving mercy and grace.

But we resist. Rest is such a reversal of our expectations. We don't expect mercy and grace. We expect criticism. We don't expect to be invited to approach with confidence; we expect rejection. We don't expect rest, we expect to receive a list of demanding tasks to perform. Becoming the kind of people who are capable of rest will require us to change. It will require effort on our part.

First, we will need to change the way we see ourselves. We are attached to the illusion that we have no limits. We may not claim to be immortal, but if you examine our behavior, we act as if we need less rest than God. God rested. We don't. Clearly something is wrong. If we are to become the kind of people who are capable of rest, it will take some effort to change the way we see ourselves.

Second, to increase our capacity for rest, we will need to change our behavior. Rest is not an idea. It is a behavior. It will take some effort to change the way we live. We will need to learn the skills that make it possible for us to say no to over commitment. We will need to build rest into the rhythm of our lives.

God rested. We need to do the same.

Help me to acknowledge my need for rest, Lord.
Help me to make quiet spaces in my life
when I cease all my doing
and allow myself to be.
Help me to make the effort to rest today.
Amen.

Dale and Juanita Ryan

[bluidkiti]

August 2

The Sabbath was made for man, not man for the Sabbath.
Mark 2:27

The Sabbath is a day of rest. It is a day to stop working, to reflect, to remember, to celebrate. It is a day for quietness and a day for worship. God's concerns about the Sabbath do not come from a desire to control us. Jesus made it clear that Sabbath-keeping was not meant to be one more compulsion, one more "should", one more obligation. God does not ask us to rest because he wants to create one more burden for us.

Rest for people is like oil changes for internal combustion engines. A lot of careful engineering goes into the manufacturer's recommendations about oil changes. Maybe we can put it off for a while, but we can't put it off forever. The engine will stop working. Irreversible damage will be done. The manufacturer does not recommend oil changes because it has a vested interest in selling lots of oil. The manufacturer knows what the engine needs and wants it to run for us without breaking down.

God wants our experience with life to be a positive one. And God knows what we need for this to happen. God knows we can put off rest for a while, but we can not put it off forever. We will stop functioning. We will do irreversible damage.

Many of us have a history of taking days of rest and making them the most rest-less days of the week. We have an amazing ability to fill a day of rest with non-stop activity. But expressing our compulsivity in leisure activities is not the same thing as rest. It will take some creativity and discipline for us to find ways to keep the Sabbath that work for us. But that's what God wants. God wants Sabbath to be 'for' us. The Sabbath is God's gracious provision for us.

Help me not to become compulsive about rest, Lord.
I am compulsive about so many other things.
Spare me from adding this to my long list of things to do.
You offer me rest, Lord,
because you love me.
Let me, out of a growing love for you and for myself
allow myself to rest today.
Amen.

Dale and Juanita Ryan

[bluidkiti]

August 3

In repentance and rest is your salvation,
in quietness and trust is your strength
Isaiah 30:15

Our work is an important part of our identity. We have a legitimate need to contribute and to feel competent. Too often, however, this legitimate need is distorted by a compulsion to work. We work and work and work because we want to prove ourselves, because we want to feel capable and strong. When our identity and value are primarily wrapped up in our productivity it provides us with an appearance of strength. But this strength does not go deep - it is only a matter of appearances. The more we achieve or produce, the more anxious we become. We wonder when it will all come crashing down. We wonder when we will be 'found out'.

This text suggests that strength comes from other sources. Probably the most surprising suggestions are that strength comes from quietness and salvation comes from rest. Why would rest and quietness be so important?

Salvation is not possible when we are in charge because we are not the Messiah. We cannot save the world. We cannot even save ourselves. When we rest, we are forced to abandon our messianic illusions. When we rest we accept our place as creatures in need of being saved by someone with power greater than our own. When we do this, repentance comes and salvation is possible.

Quietness has a similar effect. We cannot hear what God has to say when our lives are full of noise. The frenzy of life can drown out God's voice. But when we rest, we can again hear God's voice. And it is God's words of love that can make us strong.

Lord, I am not very strong.
All my striving, and doing and proving
haven't made me strong.
I long for the deep strengththat comes from quietness
and from trust.
I rest my weary soul in you today, Lord.
Give me the courage to be quiet.
Give me the faith to trust in you.
Strengthen me today
Amen.

Dale and Juanita Ryan

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August 4

All who keep the Sabbath without desecrating it
and who hold fast to my covenant -
these I will bring to my holy mountain
and give them joy in my house of prayer.
Isaiah 56:6b-7a

Rest can lead to joy because it creates a new perspective in us. Rest reminds us that we don't have to be compulsively responsible for the world and everything in it. Rest reminds us that God is in charge. Rest also leads to joy because it leads to a renewed relationship with God. As this text puts it, God promises to lead Sabbath-keepers to his holy mountain. In rest we can be led to a place of joy in God's house of prayer. It is a beautiful image of God rejoicing with people who rest.

Rest can also lead to joy because it restores us. It renews and re-energizes us because it allows us to balance our "being" with our "doing". When we cease doing for a time, our senses are opened again to the world around us. We can see life with new gratitude and awe. And gratitude and awe produce joy.

Rest frees us to be what we are - creatures. We are creatures who can work and play, give and receive, weep and laugh. Today we can balance our working, giving and weeping with playing, receiving and laughing.

Lord, I want to stop doing for a time today.
I want to stop and remember that you are God.
Help me to experience the freedom and joy of being your creature.
Help to keep the Sabbath.
Bring me to your holy mountain.
Give me joy in your house of prayer.
Amen.

Dale and Juanita Ryan

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August 5

"For I know the plans I have for you," declares the Lord,
"plans to prosper you and not to harm you,
plans to give you hope and a future."
Jeremiah 29:11

Hope is about the future. It may be oriented to the next hour, or the next day, or the next month or year or decade. But hope is always about anticipation.

Those of us who like to control things often find hope difficult because we do not control the future. Many of us are compulsive makers-of-plans. We are willing to work ourselves to death trying to make our plans become reality. But when our hopes and vision for the future are based only on what we can control, our vision is inevitably narrowed and impoverished.

We need to remind ourselves regularly, therefore, that God's vision for the future is better than our own. God sees possibilities and opportunities that we cannot see. The horizons of God's imagination are not bounded. When we root our hope in God, a totally different future is possible. It is not a future we can control. God's plans may not be the same as our plans. But we can return again and again to God as our source of hope.

God has been clear about our future. It is God's intention to give us a hope and a future. This is not a promise of a trouble-free life. It is not a promise of immunity from struggle. But it is a promise of hope. God has been with us in the past. God is with us in the present. And God will be with us in the future.

Thank you for paying attention to my future, Lord.
Thank you for making plans.
Help me today to rest in the thought that
your plans for me include blessing.
Open my heart today to the hope and the future
you have prepared for me.
Amen.

Dale and Juanita Ryan

[bluidkiti]

August 6

Suppose one of you has a hundred sheep and loses one of them.
Does he not leave the ninety-nine in the open country
and go after the lost sheep until he finds it?
And when he finds it, he joyfully puts it on his shoulders and goes home.
Then he calls his friends and neighbors together and says,
'Rejoice with me; I have found my lost sheep.'
Luke 15:4-5

It is easy for us to lose our way. We may start off with confidence. We think we know where we are and where we are headed. And, then, somewhere along the way in life we get lost. We find ourselves alone and we don't know where we are. We get confused and disoriented. We don't know how to find our way back, how to get 'on track' again.

Fortunately, God pays attention. God notices that we are lost. And, because of the great value God sees in us, God sets out to find us. God searches for us. God pursues us until we are found.

When God finds us, most of us expect God to say: 'Where have you been? I have been looking all over for you! Can't you follow directions? What's wrong with you? I don't want to have to come back out here again to find you. Try to pay attention from now on!'

But there is no hint of scolding, shaming, yelling or blaming in this text. When God finds us, God is full of joy. God picks us up and carries us home. God celebrates.

God pays attention. God notices when we are lost. God searches for us. And God celebrates when we are found. Recovery is the gift of being found by God.

I was lost, Lord.
Alone..
Disoriented. Confused. Afraid.
You found me.
I expected blame and rejection when you found me.
I expected you to be full of rage.
I expected you to see me as an inconvenience.
But you greeted me with joy.
With celebration!
Thank you for finding me.
Amen.

Dale and Juanita Ryan

[bluidkiti]

August 7

I pray that you, being rooted and established in love
may have power . . .to grasp . . . the love of Christ.
Ephesians 3:17

We all have root systems. Roots are life-lines. They seek out and drink in water and nutrients. And they provide stability in times of wind and erosion.

Unfortunately, many of us are rooted in the soil of shame. Roots in this rocky soil become bound. They cannot sustain growth. They are not able to provide nourishment or stability.

Recovery for many of us is like being transplanted. It is the process of allowing God to first pull us out of the parched and rocky soil of shame and to then plant us in the soil of love. In the rich soil of love our fragile roots can finally begin to stretch, grow and take hold. It is a soil in which real nourishment and real stability are possible.

But transplantation is not a simple matter. No matter how gently God pulls us up out of the soil of shame, there will be trauma. And sinking roots in new soil will feel like an unfamiliar and risky adventure.

As our roots sink deeper and deeper in the soil of God's love, however, we will begin to experience growth that never could have been possible in the soil of rejection and shame. We will become 'rooted and established' in love.

My roots are in poor soil, Lord.
They do not nourish.
They provide no stability.
My roots are bound, Lord.
Transplant me.
Give me grace-full soil, Lord.
Sink my roots deeply.
Give me stability.
Nourish me.
In your love.
Amen.

Dale and Juanita Ryan

[bluidkiti]

August 8

I have stilled and quieted my soul;
like a weaned child with its mother,
like a weaned child is my soul within me.
Psalm 131:1-2

A weaned child in the psalmist's culture is a child who can walk and talk. It is a child who for many months has been nourished day and night at it's mother's breast. Every time the pain of hunger came, the child enjoyed the powerful combination of having its stomach filled with warm milk while being held in a close, intimate embrace. Messages of love and valuing flowed into the child's spirit while the life-sustaining milk flowed into its body.

Love and nourishment are the soil in which security grows. A weaned child still needs to eat. But, it is not frantic about its next meal. It has learned that it's needs are important, that they will be noticed and that they can be met. Because of the love and nourishment it has received, a weaned child has grown secure.

Recovery is like being loved and nourished until we can be weaned. We don't grow out of having needs - our goal is not mere self reliance. Rather our goal is to experience love and nourishment. As we do so, we gradually become less frantic about our next meal. We grow. We heal. Eventually a new kind of security grows in us - not the security of toxic self-reliance, but the security that comes from nurture. We become less frantic, less fragile. Our souls become stilled and quieted.

Nourish me, Lord.
Nourish me with your love.
Calm the frantic feelings within me.
Grow a sense of security within me.
I want to be able to sit quietly.
Like a weaned child.
Nourished.
Secure in your love.
Amen.

Dale and Juanita Ryan

[bluidkiti]

August 9

Then we will no longer be infants,
tossed back and forth by the waves,
and blown here and there by every wind of teaching
and by the cunning and craftiness of men in their deceitful scheming.
Instead, speaking the truth in love, we will in all things grow up
into him who is the Head, that is, Christ.

>From him the whole body, joined and held together by every supporting ligament,

grows and builds itself up in love, as each part does its work.
Ephesians 4:14-16

"Why can't you grow up?!" Parents sometimes express their anger and impatience with their children in this way. But, it is not a shameful thing to be a child. To acknowledge our child-like-ness is to acknowledge our limits and our dependency. It is to make room for wonder, trust and joy in our lives. If that is what it means to be a child, then we need more of it.

But there is also a sense, as in this text, in which to be child-like is to be immature or unstable. It is a good thing to grow-up. Not because it is shameful to be a child, but because growth is part of God's plan for us. Being "tossed back and forth" is an exhausting way to live. We need to find some way to live without being "blown here and there".

Growing up is hard work. The reason for this, as this text suggests, is that growing up is closely connected with learning to speak the truth. Honesty is a central dynamic of growth and recovery. Increasing our capacity for honesty is not an easy process. But, as we speak the truth in love, we will experience some dramatic changes in our relationships. We will find a more intimate relationship with God - we will 'grow up into Christ'. And we will also find ourselves 'joined and held together' in a community of faith.

Help me to be a child, Lord,
Help me to face my dependencies and my limits.
But, help me to grow up as well.
I'm tired of being tossed back and forth.
I want more stability than being blown here and there.
I want to have stable, healthy relationships
with you, and with others.
So, build within me a capacity for honesty.
Help me to speak the truth in love
so that I can grow up.
Amen.

Dale and Juanita Ryan

[bluidkiti]

August 10

Not that I have already obtained all this,
or have already been made perfect,
but I press on to take hold of
that for which Christ Jesus took hold of me.
Philippians 3:12


Some days the desire to be 'finished' with recovery is almost overwhelming. It is such an attractive thought. To be 'done'. It sounds so good. Done. Finally. Please, Lord, I want to be done today.

But, we have learned something about our capacity for self-deceit. We have learned that we are not entirely in control of the process of recovery. And, we have learned something about the dangers of complacency. It can lead us back into denial, and toward relapse. There is no more dangerous moment for us than the moment we become convinced that we are all better.

Recovery is 'pressing on'. We have not 'already obtained.' We have not 'already been made perfect.' Tomorrow's recovery cannot be done in advance. And yesterday's recovery, although it has changed and enriched us, is not the same thing as today's recovery. Today's recovery can only be done today.

The process of recovery restructures our lives in some very fundamental ways. We had learned silence, and in recovery we learn to speak the truth. We had learned not to feel, and in recovery we learn to feel. We had learned either not to need other people at all or to be excessively dependent on other people, and in recovery we learn to need other people in appropriate ways. These are significant changes. But, they are not irreversible changes. We can go back to silence, emotional numbness and unhealthy relationships. Recovery is necessarily therefore a new way of life. It is a daily pressing on. It is the day-at-a-time practice of the disciplines of recovery that makes it possible for us to continue to heal, grow and change.


Lord, you have brought me so far.
Thank you. I am grateful for all I have gained.
But, I want to press on.
I want to continue to grow.
I want to continue to learn.
Help me to press on.
Help me to do today's recovery today.
Help me to press on toward you.
Take hold of me with your love.
Amen.

Dale and Juanita Ryan

[bluidkiti]

August 11

Then they cried to the Lord in their trouble,
and he saved them from their distress.
He brought them out of darkness and the deepest gloom
and broke away their chains.
Let them give thanks to the Lord for his unfailing love
and his wonderful deeds for men,
for he breaks down gates of bronze and
cuts through bars of iron.
Psalm 107:13-16


Addictions and compulsions are a kind of bondage. Painful memories are also like chains that bind us. We try harder and harder to change. But sometimes the harder we try, the tighter the chains become. Recovery begins when we recognize that our bondage is too great for us. We are not powerful enough to break these chains. Either we will find a power greater than ourselves to help us, or we will stay in bondage.

Many people find the idea of powerlessness to be very troubling. We want to be competent and self-reliant. And, many of us have had people attempt to 'rescue' us in ways that have increased our shame and self-contempt. So, why should we welcome the God-who-rescues? Won't he also shame us?

First, notice in this text that God's intervention is in response to a request. We do not serve a codependent God. God is not entangled in our compulsions. God will not rescue in ways that are shame-full. God knows that we need to be ready to be helped and that we need to cry out for help.

Notice also in this text that it is the God-of-unfailing-love who is our higher power. Because so many of us are convinced that God is vindictive, punitive and abusive, it can be terrifying in our powerlessness to focus on the power of God. We are sure that all of that power will be used against us. But the God-of-unfailing-love is not a vindictive, punitive or abusive God. God is a God-of-tough-love. That's the only kind of love that can be 'unfailing.' But God is not 'against' us. God is 'for' us.

Recovery is being set free by God's powerful love.


I was powerless, Lord.
I expected you to increase my shame and self-contempt.
But you are a God of unfailing love.
I expected you to use your power against me.
But when I called, you came.
You crashed the gates.
You cut the bars.
You broke the chains.
You are leading me out of this darkness and deepest gloom
into the light of day.
Thank you.
Amen.

Dale and Juanita Ryan

[bluidkiti]

August 12

The people walking in darkness have seen a great light;
on those living in the land of the shadow of death a light has dawned.
Isaiah 9:2


We know what it is like to walk in darkness. We know what it is like to live in the shadow of death. But we also are beginning to experience what it is like to see. The darkness of denial is giving way to the light of honesty in our lives.

Of course, when you have lived in darkness as long as we have, the light can be painfully bright. We see the truth about ourselves and our self destructive behavior. We see the truth about our refusal of love. We see the truth of our brokenness. We see old pain. We see current behaviors that damage ourselves and others. The light dawns. It is not a pretty sight.

But God does not send light into our darkness to shame us. The exposure may trigger our deep shame, but this is not God's purpose. God's light is like the light of dawn. It is a light that signals that something new is happening. A new beginning is possible. The light that God brings into our dark world is a light of hope.

Recovery is God's light coming into our darkness. The light exposes. We begin to see clearly the ways we have sinned and the ways other people have sinned against us. And the light provides hope. In the light we see the possibility for new beginnings.


Lord, your light hurts my eyes.
It is too bright.
I see too clearly now.
It is too painful for me.
Help me to believe that your light is not to bring shame
but to bring hope into my dark world.
Light of Heaven, embrace me with your warmth.
Heal me with your bright rays.
Give me life.
And hope.
Amen.

Dale and Juanita Ryan

[bluidkiti]

August 13

Here I am! I stand at the door and knock.
If anyone hears my voice and opens the door,
I will come in and eat with him and he with me.
Rev. 3:20

Some people enter without knocking. It happens. Our boundaries have not always been respected. As a result, we have built some significant defenses. Our doors have multiple locks. When needed, they can be latched, barred, bolted, double bolted and sealed securely.

As we begin the healing process, however, we begin to experiment with allowing our defenses to come down. We unlatch one lock at a time.

Nothing is more helpful in this process than having people who respect our boundaries - people who will knock and wait patiently for an answer. So, this picture of Jesus is full of good news for us. Jesus stands at the door and knocks. It is pure invitation. God does not invade. God does not demand. God does not manipulate. God gently, persistently knocks. God says 'here I am, I would like to spend time with you'.

Recovery is a process of learning to trust God. Trust grows slowly. We can't do that all at once. But perhaps today we can listen carefully for a knock. Tomorrow we may be able to manage a "who is there?". And, with persistence, we will some day sit at table with God and enjoy God's loving presence.

Lord, thank you for knocking.
Thank you for respecting my boundaries.
And, thank you for knocking persistently.
It takes me a while to respond
because my doors have so many latches.
Give me courage this day
to open the doors of my life to you.
Amen.

Dale and Juanita Ryan

[bluidkiti]

August 14

Come, all you who are thirsty, come to the waters;
and you who have no money, come, buy and eat!
Come, buy wine and milk without money and without cost.
Why spend money on what is not bread,
and your labor on what does not satisfy?
Listen, listen to me, and eat what is good,
and your soul will delight in the richest of fare.
Isaiah 55:1


Most of us have spent a lot of money and a lot of effort on things that do not satisfy. When our efforts do not result in serenity, we become more and more confused and more and more frantic. Into the middle of this chaos and desperation comes an invitation. God invites us to receive 'food' which is designed to delight our souls.

God's invitation is to people who are thirsty or hungry. It is to people who are working hard but finding little satisfaction. The invitation extends to those who have no money or assets of any kind. God is not sparing or stingy. God is an extravagant giver of good things. God wants us to delight in the richest of fare.

The nourishment at God's feast does more than please our taste-buds. This meal is more than mere esthetic pleasure. The nourishment from God's table feeds our souls with delight. It is nourishment that sinks down to the deepest places of our being. God seeds delight in the foundations of our soul. And from these seeds come serenity, peace and the courage to continue.


God, I'm thirsty.
I have spent my money and energy
on things that have not satisfied.
God, my soul is hungry.
I need food for my soul.

Help me to come to you, Lord.
You know my hesitation.
You know how suspicious I am
of such an extravagant invitation.
Help me to come as an eager child
to receive good things from you.
Feed my soul, Lord,
until it is full of delight.
Amen.

Dale and Juanita Ryan

[bluidkiti]

August 15

Come now, let us reason together, says the Lord.
Though your sins are like scarlet,
they shall be as white as snow;
though they are red as crimson,
they shall be like wool.
Isaiah 1:18

There are three common but unhelpful ways of dealing with our failures and sins. First, there is denial. We tell ourselves that everybody has problems, so it doesn't really matter. Nothing of any value comes from this effort to cover-up. A second unhelpful strategy is to blame others for what has happened. This can range from different versions of 'the-devil-made-me-do-it' to 'I'm just a product of my environment'. Nothing of any value comes from this effort to cover-up. Thirdly, instead of turning the emotional energy outwards in blame we can turn it against ourselves as self-loathing. We see ourselves as monsters and what we have done as unforgivable. Nothing of value comes from this effort to atone for our own sins.

God invites us to another path. God invites us to be transformed. God invites us to stop denying, blaming and catastrophisizing about our lives. In order to change and grow we need to face the reality of our actions and attitudes. We need to understand that our sins are like scarlet, like crimson. They are life-draining. Destructive. But we are forgivable. We are invited to receive forgiveness. And we are invited to change. The life-draining behaviors that we have pursued can be changed. Changed from bright red to snow white. We do not have to let denial, blame and shame lock us into destructive, hurtful patterns. We can be clean and sober. White as snow. Forgiven.

Lord, free me from denial.
The pretense is choking me to death.
Lord, free me from blame.
It's not working for me anymore.
Lord, free me from self-loathing
The shame is killing me.
Help me to face the truth.
Help me to accept your offer of forgiveness and change.
Make me white as snow.
Make me as clean and pure as new wool.
Amen.

Dale and Juanita Ryan

[bluidkiti]

August 16

Let us then approach the throne of grace with confidence,
so that we may receive mercy and find grace
to help us in our time of need.
Hebrews 4:16

Many of us find it very difficult to feel confident in intimate relationships. If we learned early in life that the people most important to us were unapproachable, then confidently approaching others as adults may be difficult. There are many ways to learn that approaching other people is dangerous. It can come from abuse, or criticism, or disinterest.

One result of experiences of this kind is that we find it difficult to be confident when we approach God. This is particularly true when we are feeling fragile, weak or needy. The last thing we expect is mercy and grace in our time of need. We expect to be criticized. We expect God to say 'why are you still so needy?'. We expect to be abandoned. We expect God to say 'I'm busy now.' We expect to be rejected. We expect God to say 'If only you had more faith or prayed more or read the Bible more or trusted me more.' With expectations like this, it is no surprise that we lack confidence when approaching God.

But God offers us an invitation we long to hear. He invites us to approach. And, God invites us to come with confidence. God will pay attention. God will hear us. God will be interested in our well-being. God will respond with mercy, grace and help.

I don't have much confidence, Lord.
I don't trust other people very much .
I don't trust you very much.
I don't expect mercy and grace
from anybody, especially in times when I'm this needy.
I expect criticism, abandonment, and rejection.

Thank you for inviting me to come to you.
Thank you for providing good reasons to have confidence in you.
You are full of mercy and grace.

This is a time of need for me, Lord.
Give me confidence to approach you today.
I need your mercy and grace.
Amen.

Dale and Juanita Ryan

[bluidkiti]

August 17

Do not be anxious about anything,
but in everything, by prayer and petition,
with thanksgiving, present your requests to God.
Philippians 4:6

We can hang on to our attempts to control ourselves and others and stay anxious. Or we can let go and let God.

We are anxious because we think we have to take care of everything and everybody. We are anxious because we believe we cannot be happy unless we can control the people we love. We are anxious because life's problems are more than we can handle, but we try to handle them on our own anyway.

God invites us to give up our anxious way of life. We do not have to take care of everything and everybody. We can, instead, let God take care of us. We can bring our anxious hearts and our long lists of concerns to God.

Responding to this invitation requires a great deal of us. It requires that we acknowledge that we cannot do what we have been trying to do. We are powerless. It requires that we turn to God. It requires that we release our control, our anxiety, our very lives into God's care.

God invites us to serenity. "Give up your anxiety," God says "bring the concerns of your heart to me."

I am anxious, Lord.
And I feel guilty about feeling anxious.
And I feel anxious about feeling guilty.
And I feel anxious about feeling guilty about feeling anxious.
Help!
I am overwhelmed by all I am trying to do.
I need your invitation to serenity.
I bring you my requests today, Lord.
I bring them to you.
I admit that I do not have the power to solve these problems.
I acknowledge that you are Powerful.
I ask you to take care of me today.
Amen.

Dale and Juanita Ryan

[bluidkiti]

August 18

The Lord Jesus on the night he was betrayed, took bread,
and when he had given thanks, he broke it and said,
"This is my body, which is for you;
do this in remembrance of me."
1 Corinthians 11:24

People in the recovery process are people with painful memories. We remember our losses. We remember our sins. We remember the sins which have been committed against us. It is part of the hard work of recovery to face these memories, to grieve them and to come to terms with them. But sometimes the painful memories become so powerful that it seems like nothing will be able to compete with them for our attention. The memory of pain consumes us. In times like this we need a powerful new memory that can challenge the dominance of our painful memories.

Jesus invites us to receive a new and startling memory. "Remember me," Jesus says, "Eat the bread and drink the wine and remember that I gave my life for you. I gave my life because I love you. Take this new memory. Allow it to shape the way you think about yourself and about life and about me. Allow yourself to remember me."

It is not that the memory of Jesus' sacrificial love erases all of our painful memories. Painful memories still have to be faced and grieved if healing is to come. But God offers us in Jesus a memory powerful enough to compete with the most powerful of painful memories. The death-grip which painful memories have on our attention can be broken by the powerful memory of God's love.

Help me to remember you, Lord.
Help me to find a place
in my mind and heart
for the memory of your love for me.
I want the memory of your love, Lord,
to be the most powerful of my memories.
I want it to be
The Memory
that shapes me.
Help me to remember you.
Amen.

Dale and Juanita Ryan

[bluidkiti]

August 19

If we claim to be without sin, we deceive ourselves and the truth is not
in us. But if we confess our sins, he is faithful and just to forgive us.
1 John 1:8-9

Few people will be so overt as to say 'I am without sin'. Self-deceit is rarely that obvious. It often comes masked in socially acceptable and socially rewarded forms of behavior.

Perfectionism, for example, is a common expression of self deceit. We try very hard to look good. Sometimes we work so hard to look perfect, ('without sin'), that we nearly convince ourselves that it's true. Then, in the moments when we suddenly remember our human condition, we feel shame and self-contempt. And this often makes us want to work even harder to cover over reality with more layers of self deceit.

But self-deceit will never lead to change and growth. Only honesty can bring change. Recovery begins as we face our failures, our wrong-doing, and our self-destructive choices.

For people like us, who have tried very, very hard to be very, very good, facing reality can be painful work. The courage to pursue taking an honest inventory of our lives is not possible without some source of compassion and forgiveness that can replace our shame and self contempt. The good news is that God is compassionate and forgiving. God freely, joyfully, completely pardons. Because of this hope, we can look honestly at ourselves. Because we can turn to God and find mercy and pardon, we can make a fearless inventory of our lives.

Dear God, I have tried hard.
I have tried harder.
I have tried my hardest.
But it has only led to self-deceit.
Help me, God, I need you.
I need your compassion to overpower my self contempt.
I need your forgiveness to overpower my self condemnation.
Rid me of self-deceit, God.
And build in me a capacity for honesty.
Not so that I can be perfect, but so that I can genuinely change.
And, so that I can rejoice in your love for me.
Amen

Dale and Juanita Ryan

[bluidkiti]

August 20

"So then, let us not be like others, who are asleep,
but let us be alert and self-controlled"
1 Thessalonians 5:6

The first step toward honesty is to pay attention. In the words of this text, the choices we face are either to sleep or to be alert and self-controlled.

There are days when we would rather 'sleep'. There are days when the emotional numbness of denial seems less painful then the alertness required by recovery. Couldn't we just 'let it ride' for a day? Couldn't we just 'sleep' for a while?

Sometimes people encourage us to 'sleep'. "Why are you still paying attention to that? It was a long time ago!" Or "Why are you still 'holding on' to that? Just forgive and get it behind you." Wouldn't it be great to get this over with quickly and not have to pay attention to it anymore?

There is a rest, a serenity, that comes from God. But it comes from 'alertness' not from 'sleep'. God's peace is not like the 'sleep' in this text. This sleep is denial, it is avoidance, it is distraction, it is pretending, it is death. Being alert means that we allow ourselves to see and hear, to use our senses and mind and heart. It means that we pay attention to what is happening inside of us and around us. The text urges us to be alert, to pay attention. Pay attention, it urges, even if life is painful, even if it is not what we want it to be.

Lord, help me to pay attention today!
Help me not to put my feelings to sleep.
I want to be aware of my thoughts and feelings, Lord.
I want to be able to experience both the pain and joy of life today.
Help me to pay attention.
Amen.

Dale and Juanita Ryan

[bluidkiti]

August 21

No more lying then. Everyone must tell the truth to his fellow believers
because we are all members together in the body of Christ.
Ephesians 4:25

Honesty is essential to recovery. Honesty is essential to intimacy. But honesty is not easy.

We were not created to be isolated, independent creatures. We were created to be interdependent. We need each other. And in order for us to be helped by others and to be helpful to others, we need to practice honesty. That means we must learn how to talk to each other about our thoughts and our feelings and our needs. We must learn to talk about our struggles and failures, about our dreams and our successes.

Honesty is the soil in which intimate relationships grow. It creates the possibility of being known and loved for who we really are. But it is also full of risks. If we tell the truth about ourselves, people may not listen. They may not want to know. They may not understand. They may judge and reject. They may dislike us. They may give us simple answers to unanswerable questions. They may repeat what we have said to others.

We hesitate to be honest because we have experienced these things in the past. Our feelings may have been minimized. Our thoughts may have been devalued. Our reality may have been denied. But in order to grow healthy relationships, in order to heal and recover, we need to begin to take risks. Learning honesty will be a process for us. It will not come quickly. But as we practice the disciplines of honesty we gradually become more secure in telling the truth.

I am tired of lying, when it would be just as easy to tell the truth.
But I am afraid of honesty, Lord.
It's not as easy as it sounds.
Help me to pursue honesty today.
Help me to be honest with you.
Help me to be honest with myself.
Help me to build a community of faith
where honesty is the norm.
Build in me a capacity for truth.
Amen.

Dale and Juanita Ryan

[bluidkiti]

August 22

If only my anguish could be weighed
and all my misery be placed on the scales.
It would surely outweigh the sand of the seas
- no wonder my words have been impetuous.
Job 6:1-3

When we have lived for a long time by the 'don't talk' rule, learning to talk honestly and personally can be a real challenge. Our attempts to move away from self-deceit toward honest self-disclosure may be quite awkward. It's not reasonable to expect ourselves to be gifted at telling the truth when we have practiced deceit for so long. Sometimes our words will seem startling. We will feel our pain, find our voice, and the words and emotions will tumble out raw and uncensored. This text calls these 'impetuous' words. Another translation of this text calls them 'wild words'.

It is not easy to break the silence, to talk about what is real, to tell the truth about what we see and hear, to share what we think and feel, to tell our stories. Breaking the silence is like breaking the sound barrier - sometimes it can be quite loud and it can rattle the walls a little. When our misery feels like it 'outweighs the sands of the sea,' our emotions are going to be intense and our words will sometimes be wild.

Wild words are part of the journey and should not surprise us. Intense feelings sometimes need strong language in order to find true expression.

Lord, I am not accustomed to talking.
I am not gifted at honesty.
I have practiced 'don't talk' for a long time.
And now I need to practice honesty.
Help me to be patient and accepting of my wild words.
Even when the wild words frighten me.
Help me to pursue the truth.
Give me the courage I need.
You, Lord, who created the worlds with a word,
Give me the words I need.
Amen.

Dale and Juanita Ryan

[bluidkiti]

August 23

Therefore confess your sins to each other
and pray for each other
so that you may be healed.
James 5:16

Sometimes honest confession can seem astonishing, impossible, and dangerous. Because we have learned silence so well, we experience honesty as full of risk. After all, if we are honest, then other people will know what we think and feel. We will be exposed. The appearance of strength and competence we work so hard to cultivate will have to share the stage with our weaknesses, our failings, our sins.

When we practice honesty as a daily discipline, however, something happens to us. The promise of this text begins gradually to grow in our lives. We begin to heal. It is not a dramatic, once-for-all-time, quick-fix kind of healing. Nor is it a private healing, a healing that happens only 'inside' our heads or in secret with God.

Honesty leads to healing because people can now express their love for us in practical ways. Honesty leads to healing because we no longer have to pay the high tariffs that pretense demands. We heal because the experience of acceptance counteracts the contempt we so easily heap on ourselves. We heal because we are no longer alone. We heal because we are known and loved.

Honesty is a discipline with a promise. We will be healed.

Lord, give me the humility and
the courage
to practice confession today.
Heal me as I do the work of honesty.
Amen.

Dale and Juanita Ryan

[bluidkiti]

August 24

Rejoice with those who rejoice;
mourn with those who mourn.
Romans 12:15

We have many reasons, often what seem to be really good reasons, to be 'strong'. But if the bottom line of being 'strong' is to constrict the range of emotions which we allow ourselves to experience, what do we gain? We become people incapable of honestly experiencing the emotional realities of life. In this and many other ways we manage to avoid the clear biblical injunction to mourn with those who mourn. Our instincts are often to cheer other people up, to look on the bright side of things, to remind people of things they already know to be true. This text urges us to do the most basic of things. When it is time to mourn, we can mourn.

We can also rejoice when it is time to rejoice. It might seem like it would be easier to rejoice together. But this is not necessarily true. People in recovery have often experienced so many disappointments and betrayals that we find it difficult to experience good things. When something good happens, we expect that bad things will be waiting right around the corner. Instead of rejoicing, our instincts are to protect ourselves from the possibility of the soon-to-follow danger. We do our best to 'stay calm' so that we won't be disappointed. But again, this text urges us to do the most basic of things. When it is time to rejoice, rejoice.

The full range of life's emotions are to be experienced in community. As we share the most basic elements of life together, as we party together and hold each other in times of pain, we will become a fellowship distinguished by a capacity for honesty.

I rejoice, Lord You do not tell me to calm down.
You do not warn me about getting too excited.
You encourage me to celebrate.
'Party together', you say.

I mourn, Lord.
You do not tell me to cheer up.
You do not tell me to 'be strong'.
You encourage me to experience the pain.
'Weep together' you say.

Thank you.
Thank you for welcoming the full range of human emotions.
Thank you for joy and sorrow.
Give me the courage to weep with others.
Give me the freedom to rejoice with others.
Amen

Dale and Juanita Ryan

[bluidkiti]

August 25

A despairing man should have the devotion of his friends,
even though he forsakes the fear of the Almighty.
Job 6:14

At some point during the recovery process we re-examine our most fundamental beliefs. A long process of sorting, examining and questioning takes place. And, in that process, our relationship with God is challenged. It is possible that our relationship with God will deepen and strengthen in the process. But it is also possible that we will find ourselves pulling away from God. We may find ourselves angry with God, or afraid of God, or unable to believe in God at all. This can be a frightening experience. It can feel like the very foundations of life are being shaken.

In times like this, we need many things. But at the top of the list is our need for friends who will accept us even if we turn away from God. We need friends who will not minimize our struggle or discount our feelings. We need people who will not be shocked when we are full of rage at God. We need friends who are able to hear the deep pain behind our words and who know that this, too, is part of our healing. We need people who can see beyond the immediate pain to the healing that can come.

Even when we forsake the fear of God, we need friends who understand, who are committed to us for the long haul, and who plead with God on our behalf.

Sometimes I feel agnostic, Lord,
I just don't know anymore.
Sometimes I want nothing to do with you.
Where were you when I needed you the most?
Sometimes I despair, Lord.
Sometimes I can't seem to hope.

I need friends who will not abandon me, Lord.
I need friends who will be patient and grace-full with my anger and fear.
I need friends who will stay with me as we wait for you to show yourself
once again.
I need friends, Lord, who will give me courage to hope again in you.
Send help, Lord.
Amen.

Dale and Juanita Ryan

[bluidkiti]

August 26

How long must I wrestle with my thoughts
and every day have sorrow in my heart?
Psalm 13:1-2

Sometimes our spiritual distress is centered on questions about God. Where is God? Why doesn't God help? At other times our spiritual distress is centered on questions about ourselves. What is wrong with me? How come I'm still struggling this much?

Doubts about ourselves can be profoundly troubling. We wonder if our faith will survive the struggle. We wonder if our faith is strong enough. Often we feel like spiritual failures. The kind of spirituality we have been taught does not envision 'good' Christians as people who wrestle with their thoughts and are sad everyday. We think of 'good' Christians as people who trust God and manage to smile in the midst of any circumstances. When we can't manage to do this, we question and criticize ourselves.

But wrestling with our thoughts and experiencing sorrow day after day is often a part of the recovery process. It is not a sign of failure to engage in this hard work. It is a sign of courage. And it is a sign that our faith is alive and struggling. People of real faith struggle in life. People of real faith are people who wrestle with thoughts and who feel sorrow in their heart.

Lord, I get so tired of thought-wrestling.
And I am so weary of heart-sorrow.
How long, Lord?
How long does this wrestling and sorrow go on?

Help me, Lord, not to experience this struggle as spiritual failure.
Help me to see this hard work as drawing me closer to you.
Remind me today that you are with me in all of this.
Remind me today that you understand.
Amen.

Dale and Juanita Ryan

[bluidkiti]

August 27

How long, O Lord, must I call for help but you do not listen?
Or cry out to you, "Violence!" but you do not save?
Why do you make me look at injustice? Why do you tolerate wrong?
Destruction and violence are before me; there is strife, and conflict abounds.
Habakkuk 1:2-3,13

Where were you God? Where were you when I needed you? Didn't you see the violence? The abuse? The injustice? Didn't you care? There are times in recovery when we are full of questions about God. The pain of past trauma can be intensified when we begin to struggle with these hard questions about God.

It is important to acknowledge that these questions about God are not academic questions. No theoretical explanation of the problem of pain will soothe our raging, confused hearts. These are urgent, personal questions about God and about God's involvement in our lives. We want to know that God sees and cares and intervenes in our lives. We need God. We need God's love. We need God's help.

It is an important source of encouragement to know that we are not the first to ask these hard questions. There is clear biblical precedent for asking difficult questions about God. People of faith have always struggled with questions like these. We can take comfort and courage from knowing that the prophets also asked urgent questions similar to our own.

God, I am afraid.
I don't understand.
Violence and abuse happen and you do not stop it.
You seem absent.
You seem uncaring.
I need to know that you see and care.
I am calling to you for help, God.
Please hear me.
Please respond.
Amen.

Dale and Juanita Ryan

[bluidkiti]

August 28

O God, you are my God, earnestly I seek you;
my soul thirsts for you, my body longs for you,
in a dry and weary land where there is no water.
Psalm 63:1

When a young child is separated from her parents, she will protest their absence. She will experience sadness, anxiety, anger and a longing for her parents to return. These intense emotions are not a sign of her failure as a child. Her protest is a clear sign of how important her parents are to her, of how much she misses them, of how much she loves them. At certain developmental stages, it is a sign of emotional health for a child to protest separation. At certain ages a healthy child will protest, will be angry, will be afraid, and will long for the parents return.

If one or both of our parents was in some way absent from our lives during our formative years, it will be easy for us to imagine that God will leave us as well. We may experience silence and distance. And we may find ourselves longing for God.

Just as it is good for a child to protest the absence of a parent, it is good for us to protest when we subjectively experience God's absence. It is good to give voice to our longing for God. It is good to write or pray or talk about our deep need for God's presence and love. We can call out to God. We can protest God's absence.

O God, do not be silent.
Do not be distant.
I miss you when you seem so far away.
I long for you to be close.
I long to know that you care about me.
I long for you, God.
Nothing can replace you.
No one can be God but you.
Do not be silent.
Do not be distant.
Come. Speak.
I need you. Amen.

Dale and Juanita Ryan

[bluidkiti]

August 29

Can a mother forget the baby at her breast
and have no compassion on the child she has born?
Though she may forget, I will not forget you!
See, I have engraved you on the palms of my hands.
Isaiah 49:15-16

We may experience abandonment from a spouse who turns away from us to their addiction of choice. We may experience feeling like we have been rejected by friends. We may struggle with memories of parents who were not compassionate with us. Or memories of parents who 'forgot' us in one way or another.

And so we say to God: "You will abandon and reject and forget me like all the others!"

Sometimes these experiences are so familiar that we expect them from anyone we want to be close to, including God. It is a terrible fear to live with. It creates deep distress.

God responds to our distress with words of reassurance. We are not always able to take in reassurance that is offered to us. But there are times when it can feel like a drink of cool water to our parched throats.

God says "I am not like all the rest. I will not forget you. Even if your parents forgot you, or your spouse turns away, or your friends leave, I will not forget you. I have tattooed you on the palms of my hand".

I will not forget you.

It may not be easy for us to comprehend, but it is very clear. God says; "I will not forget you."

I need reassurance, Lord.
I want to believe
that you will remember.
But I have been forgotten before.
I know you are not like that.
I know it in my head.
But my heart forgets so easily.
Reassure me, today, Lord
of your unfailing love.
Amen

Dale and Juanita Ryan

[bluidkiti]

August 30

Let us acknowledge the Lord;
let us press on to acknowledge him.
As surely as the sun rises, he will appear;
he will come to us like the winter rains,
like the spring rains that water the earth.
Hosea 6:3

There are days when we feel God's presence. We sense God's love. We see God's power. But we do not always feel or sense or see. There are times of silence, distance and uncertainty. There are the difficult times of waiting for God to appear. In times like this we may find ourselves both longing for God and fearing that God will come.

The longing comes because in our heart of hearts we know that there is no recovery without God's gracious presence. If God does not appear, we are stuck, bound, hopelessly entangled in dysfunction. If God does appear, it will be like the sun rising - we will be able to see the way. It will be like gentle rains which nurture us so that we can grow and thrive.

The fear comes because often we do not see God as one who comes as 'sun' and 'rain' to give life. We are afraid that when God does appear, it will be to punish us, to demand restitution from us, to shame us. Because we have served vengeful and vindictive gods, we fear that it will be the god-of-impossible-expectations who will finally appear.

We do well to follow the urging of this text to 'acknowledge God'. We need daily to examine whom we serve. When we acknowledge the god-of -impossible-expectations, then we will surely fear his appearing. But if we acknowledge the God of the Bible whose coming is to nurture and give life, then we will await God's coming like the dawn of a new day.

I acknowledge you, Lord.
You are not the god of impossible-expectations.
You are not the god-who-is-eager-to-punish.
I know what it is like when these other gods come.
They bring shame, blame and fear.
I do not acknowledge them, Lord.
I acknowledge you.

Come as the dawn of a new day, Lord.
Bring light into my dark days.
Come as gentle rain, Lord,
Cleanse, renew and nurture.
Come, Lord, as the dawn.
Come as the rains.
Water the parched earth of my soul.
Amen.

Dale and Juanita Ryan

[bluidkiti]

August 31

Do not fear, for I am with you;
do not be dismayed for I am your God.
I will strengthen you and help you;
I will uphold you with my righteous right hand.
Isaiah 41:10

Many of us struggle with fear. It is a very uncomfortable emotion. We would be happy to be rid of it. It causes our hearts to race, our focus of attention to narrow, and terrible possibilities to enter our minds. We wish we could banish fear from our hearts by sheer will power. We wish we could simply stop feeling afraid. Unfortunately fear is not dismissed so easily.

There is something about texts such as this one that leave us very uncomfortable. The words "do not fear" seem like a simple command. God says "do not fear". It looks like a simple imperative. Our job is simply to obey. But, we cannot seem to obey. No matter how hard we try not to be afraid, we cannot seem to make our fears go away.

The key to understanding texts of this kind is to see that when God says 'do not fear', it is not a simple imperative from an authority figure. The words "do not fear" are spoken as words of comfort. And they are followed by a specific promise of God's presence with us.

A loving parent speaks to a child who awakens from a nightmare with words such as, "Don't be afraid. I'm here with you. You are safe." This is not a rejection of the child's fears. It is not an instruction to do the impossible. It is, rather, a promise of protection. If a parent says only "Don't be afraid," then the child learns that the parent doesn't understand and the child feels unprotected. But if the parent says "Don't be afraid, I'm here with you," the child's needs are validated and the child is comforted by the parent's protection.

God comforts us in the way a loving parent comforts a frightened child. God says to us, "I know that you are afraid; but I also want you to know that I am here with you. I will not leave you. I will give you strength. I will give you help. I will hold you by the hand so that you will not fall".

You know, God,
how often I am afraid.
And you know the soil in which these fears have grown.
And you know how I have struggled to be free from fear.
Help me to draw courage today from your presence.
Be with me.
Give me strength.
Help me.
Uphold me with your hand.
Still my fears, God of all Comfort.
Still my fears with your powerful love.
Amen.

Dale and Juanita Ryan